Rediscovering The Holy Science

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Yet, over the past few centuries, especially in the West, Christians have either ceased believing in the Trinity or simply no longer recognize its relevance in their ecclesial or individual lives.

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Written in an ecumenical spirit that engages contemporary questions and theological viewpoints, The Trinity: Rediscovering the Central Christian Mystery articulates the mystery of the Trinity for people formed by modern historical consciousness, science, awareness of the equal dignity of men and women, and respect for world religions. By first identifying contemporary problems with the Christian proclamation of the Trinity in our culture and major differences among modern theologians, John Farrelly, OSB, explores Scripture, the life and message of Jesus Christ, the various stages of the development of Trinitarian doctrine in Christian History, the relation of the Trinity to creation and salvation, the generation of the Son from the Father within the Trinity and the procession of the Holy Spirit from Father and Son, and the meaning of three persons in one God.

He concludes by reflecting on the implications this renewed theology of the Trinity has for ecclesiology and Christian spirituality in our twenty-first century world, especially in relation to other world religions. Scripture and the Roots of Christian Belief in the Trinity. How long are the days of Genesis 1?

How should we interpret the Bible? What is Evolutionary Creation? Are science and Christianity at war? What does the fossil record show? What is the genetic evidence for human evolution?

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Does the Cambrian Explosion pose a challenge to evolution? Are gaps in scientific knowledge evidence for God? Did death occur before the Fall?

Were Adam and Eve historical figures? Enjoying our resources? Receive our monthly newsletter and more from BioLogos, tailored to your interests! Book a speaker for your next event! The story we all learnt at school is that science was invented by the ancient Greeks but then languished until the Renaissance. Medieval people supposedly thought that the earth was flat, while the Church is said to have banned human dissection and burnt scientists at the stake. It turns out that the myth Christianity held back science was invented during the eighteenth century and, despite concerted attempts by scholars to kill it off, it simply refuses to die.

In reality, the medieval Church demanded that every student should study math and science in the new universities. More people were exposed to these subjects than at any time in the past. And because the universities were self-governing bodies answerable directly to the Pope, students and masters enjoyed an unprecedented level of academic freedom. Of course, this was circumscribed by the demands of the faith, but it turns out that Christian theology itself was especially conducive to science. Western Europe certainly did suffer a decline after the fall of the Roman Empire in the fifth century AD.

Barbarian tribes, such as the Goths, Vandals, Franks and Saxons, dismembered the old western provinces and established new militarised kingdoms. These would eventually evolve into the nation states of Europe that we know today. In the meantime, it was the Church that was the main conduit of literacy and culture. Sproul surveys the history of apologetics and demonstrates that reason and science are your allies in defending the existence of God and the historical truth claims of Jesus Christ.

In this revised edition of a formerly four-volume work, James Boice provides an overview of all the major doctrines of Christian theology in one volume. Boice carefully opens the topics like the nature of God, the character of his natural and special revelation, the fall, and the person and work of Christ with scholarly rigor and a pastor's heart.

Just like we do today, the writers and chief actors of the Old Testament felt a deep longing for the presence of God. It is symbolized in the temple ruins, and before it the temple itself, and before that the ark of the covenant and the tabernacle that housed it, and before that the Garden of Eden. In response to this longing, God shares his ultimate mission, in which his people play a part: the expansion of Eden, the temple of God's presence, to all peoples throughout the earth. Arthur Walkington Pink was an English Christian evangelist and biblical scholar who was known for his staunchly Calvinist and Puritan-like teachings in an era dominated by opposing theological traditions.

Pink was one of the most influential evangelical authors in the second half of the 20th century. Pink's beliefs and teachings were largely Calvinist- and Puritan-based. Pink clearly brings us a scriptural analysis of what to expect from the second coming of Christ in a truly thought provoking book.

In a world that will not tolerate the mention of sin, and in churches where it has been defined only in generic, sociological terms, one could make a good case could that repentance is one of the least used words in the English language today. Repentance is essential to true Christianity - Jesus Christ himself said that if we do not repent, we will perish - and there are few better guides that have existed in this or any other area of spiritual experience than Thomas Watson.

For too long, Christians have domesticated God, bringing him down to our level as if he is a God who can be tamed.

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But he is a God who is high and lifted up, the Creator rather than the creature, someone than whom none greater can be conceived. If God is the most perfect, supreme being, infinite and incomprehensible, then certain perfect-making attributes must be true of him. Perfections like aseity, simplicity, immutability, impassibility, and eternity shield God from being crippled by creaturely limitations. The fine qualities of his writings have ensured that his books are still popular and useful.

This volume has become a classic work and is known and loved by many throughout the world. In days when evangelical preachers are accused of being either superficial or dull, we have here a great example of one who was neither of these things. As Bishop Ryle applies his texts, the listener will find his soul examined.

The Holy Science by Sri Yukteswar *Full Audiobook*

In Rules for Reformers , Douglas Wilson poaches the political craft of radical progressives and applies it to Christian efforts in the current culture war. The result is a spicy blend of combat manual and cultural manifesto. Rules for Reformers is a little bit proclamation of grace, a little bit Art of War , and a little bit analysis of past embarrassments and current cowardice, all mixed together with a bunch of advanced knife-fighting techniques. As motivating as it is provocative, Rules for Reformers is just plain good to hear.

For the Spirit, being somewhat forgotten is an occupational hazard. The Holy Spirit is so actively involved in our lives that we can take his presence for granted. As they say, familiarity breeds contempt.

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Just as we take breathing for granted, we can take the Holy Spirit for granted simply because we constantly depend on him. Like the cane that soon feels like an extension of the blind man's own body, we too easily begin to think of the Holy Spirit as an extension of ourselves.

How rediscovering my faith is helping me cope with a chaotic world

Yet the Spirit is at the center of the action in the divine drama, from Genesis all the way to Revelation The Spirit's work is as essential as the Father's and the Son's, yet the Spirit's work is always directed to the person and work of Christ. In fact the efficacy of the Holy Spirit's mission is measured by the extent to which we are focused on Christ. The Holy Spirit is the person of the Trinity who brings the work of the Father, in the Son, to completion. In everything that the Triune God performs, this perfecting work is characteristic of the Spirit.

In Rediscovering the Holy Spirit , author, pastor, and theologian Mike Horton introduces listeners to the neglected person of the Holy Spirit, showing that the work of God's Spirit is far more ordinary and common than we realize. Horton argues that we need to take a step back every now and again to focus on the Spirit himself - his person and work - in order to recognize him as someone other than Jesus or ourselves, much less something in creation.